Masada is among the most visited places in Israel since it carries immense historical relevance. The Roman-Jewish War’s last battle was fought on a stony plateau where an ancient castle stood. Originally built in 31 BCE by King Herod, the fortification is now a museum. It was subsequently used as a safe haven by a gang of Jewish guerrillas. During the Roman occupation of the fortified city of Masada, the Romans learned that the rebels had decided to commit suicide rather than become slaves. The place is today a symbol of bravery and a renowned tourist destination.
History of Masada
Future archaeological excavations have mainly supported Josephus Flavius’s narrative of Masada’s history, partly since Josephus was Galilee’s military commander during the Great Revolt. Although no remains from Alexander Janaeus’ era have been found, Flavius claims that “Jonathan the High Priest” erected Masada’s first fort, which is assumed to have been built by the Hasmonean king Alexander Janaeus (who reigned 103–76 BC).
Knowing of Masada’s defensive qualities, Herod constructed a fortress-like structure there as a winter retreat and haven from adversaries, replete with a forbidding wall, storerooms, and cisterns to withstand the elements. The Romans established a garrison at Masada after the death of Herod and the acquisition of Judea. During the Great Jewish Revolt against the Romans, which erupted in 66 AD, a band of Jewish fighters known as the Sicarii, commanded by Menahem, captured and seized control of the Masada fortification complex.
The Siege of Masada
Rome spent the following several years eradicating Jewish insurgents in numerous towns and cities in the area. Lucius Flavius Silva, commander of the Legion X Fretensis, was given the task of capturing Masada in 73 CE. He constructed siege camps and a perimeter wall around the plateau to obliterate any possibility of escaping. Using Jewish prisoners of war, he erected a ramp on the west side of the cliff. A battering ram eventually broke the fortress’s walls thanks to a slope that made the work easier in April. It is still possible to see the remnants of the Roman encampment, the circumvallation wall, and parts of the ramp.
Josephus begins his account of the mass suicide at this moment. They discuss Eleazar ben Ya’ir’s talks on the subject of freedom and how it was preferable to die rather than be a slave of Rome. To demonstrate to Rome that they could withstand a siege, their food and supplies were allegedly brought into the open. At random, a few of the men were chosen to murder others, lay their corpses out for the Romans to see, and then take their own life. There were just a few youngsters and an elderly lady left to tell the tale, Josephus claims.